Background and perspective of the Initiative We Are Here is Four, By Jo van der Spek M2M. Amsterdam. July 21st 2016
As an immigrant to the Netherlands you seem to enter a very well organized country with all sorts of freedom and respect. If you are not lucky you will soon find out that behind the secure dykes and underneath the smooth surface and fine tulips lays a layer of fat mud, a swamp.
A swamp can look like a wonderful garden at first sight, but when you walk in, your feet start sinking, you lose your grip and if nobody comes to your rescue, you drown slowly, eating mud.
Asylum seekers who have passed many centers, procedures, offices and paper mills call it limbo. Supporters that try to make the Dutch politicians understand what is wrong with the asylum procedure call it the Asielgat: The hole in the procedure, or the trap, that exists because IND is instructed to NOT let people in, to NOT believe their story, to NOT seek truth but lies. The IND does not see a human being, but a package that must be returned. The IND and DT&V (Service for Return and Departure) execute a policy that is decided by the Parliament (Tweede Kamer and Eerste Kamer and as long as the parties in power refuse to change the law, thousands of people continue to be forced to live on the street, in parks and half destroyed buildings.
These people, refugees on the street, have formed a movement to protest this policy and demand a normal life, like anybody else. This movement “We Are Here”, is a community of refused refugees and their supporters and has shown that not refused refugees are the problem, but the Dutch migration policy.
We Are Here can be proud of its successes, but it has NOT succeeded to change the system.
We Are Here as a movement can help Dutch society to get out of the swamp, to finally design a normal way to treat migrants.
In a Working Conference on the 4th of September we will determine the themes and the actions for the next four years…
As an activist of M2M like look at the successes, the challenges and the perspectives of We Are Here.
Migrant to Migrant, in short M2M, is here to support the self organization of refugees on the street and to assist in organizing their means of communication in the broadest sense.
A BIT OF HISTORY
The history of “We Are Here” in the last four years has been widely publicized. You can find a good overview on the website at
The name of the group, We Are Here, was introduced by a victim and survivor of the Schiphol Fire (2005), the Senegalese artist Papa Sakho. At the commemoration in 2006 he stated:
“We are here
To make a life again
Together as one.”
Today we can say “We are here, to make a normal life, all together.”
In 2011 two small groups of Somali’s that were thrown on the street from Ter Apel spontaneously made their camp in front of the gate and were promptly arrested. In April 2012 a group of some 150 Iraqi refugees made a well prepared action camp and were soon joined by another 100 Somali’s and a growing number of other nationalities.
M2M went to the camp with equipment to provide internet and start up an online Radio Station in one of the tents. Doter Co and some Occupy activists were among the many Dutch supporters.
On the 22nd of May 2012, the day before the Mayor of Vlagtwedde sent the police to evict the action camp WE ARE HERE/WIJ ZIJN HIER was written on the pavement leading to the gate.
On the 1st of September 2012 M2M organized a Working Conference in Arnhem to reflect on and share the experience of the camp in Ter Apel, and to make plans for the future.
The main conclusion was that the power of the camp was: being together as Africans, Arabs and Europeans, creates safety for refugees and makes the problems of undocumented migrants and migration politics visible to society. The idea to create a parliament of refugees was born here.
Three days later dokter Co triggered “We Are Here” in Amsterdam when he created a symbolic shelter for Tulu and Reeda in the garden of the Protestantse Diaconie.
The demand was bed, bread and bath from the government. With his action Co also wanted to urge the Diaconie to sustain its efforts for undocumented migrants.
On September 23rd 2012 “We Are Here” organized an Open Day in the nearby Wertheim Park. At the end of the day the general assembly of refugees and supporters decided to move to a bigger and more public space: a former schoolyard on the Notweg in Osdorp.
This was to become the last open air action camp. After its eviction on the 30th of November buildings were squatted to house We Are Here.
The vluchtkerk was the first of a series squatted squatted buildings to offer shelter and a community place for the about 160 refugees-on-the-street that had joined “We Are Here” in Osdorp.
The Vluchthaven was the exception: it wasn’t squatted, but offered in December 2013 by Mayor Van der Laan to a selected number of refused refugees, to work on their future perspective, including the option to return to their country. Here many people prepared a second request for asylum, and by now 70 out of these original 159 have obtained their permit. This clearly proves that the IND very often misses the point in the first procedure.
The members of “We Are Here” who were excluded from this project of the mayor created its own community and found shelter in the Vluchtgarage, again a rotten place to live, but open to new refuseniks and volunteers, as opposed to the Vluchthaven.
Today most people of “We Are Here” are reunited in the Vluchtgemeente. A smaller group of mainly Ethiopians (Oromo’s) and Eritreans have a contract for one year to make a life in the Vluchtmaat. A small number of refugees who need medical or psychological care were allowed to stay until the 1st of July in a shelter at Daalborgh. This arrangement was terminated by the mayor on the 1st of July, but the people resisted his decision and remained in the building. They have no place to go; even in Ter Apel they are not welcome.
On July 14 the Vluchtgemeente received a letter from the Public Prosecutor that the refugees have to evict the building.
WE DON’T GO
Very few members of we Are Here have returned to their country of origin. Many have obtained a status, even if it took ten years or more. The success of we Are Here is that local and national government have discovered that they have to provide basic needs for the circa 50.000 refused refugees that are in this country. If only the ruling parties in den Haag and the City of Amsterdam could work out a deal. So far the Mayor is playing tough, evicting We Are Here time and again and declaring the continuous debate in the Town Council a bad theatre act.
Another ongoing theatre is acted out in the courts. Mr. Pim Fischer, human rights lawyer hired by the council of churches, is building a case for the right of every person on Dutch territory to receive basic needs (bed, bath, bread) without conditions. It may well take another year before this right will be implemented in practice, if not longer.
Politicians and lawyers would not do anything if not propelled by this community of self-organized and determined refused refugees and their supporters.
The clear and repeated answer by all refugees that were present in the meetings on June 27 and July 15 is “We don’t go. We prefer to be arrested and go to prison. We refuse to be moved from one building to the next, chased like dogs.”
Many times the refugees and their supporters have discussed the possibilities to resist eviction. They have weighed the risks of arrest, detention and even deportation. They have thought about the consequences for the more vulnerable among them. They have stated that they want to abide the laws, but cannot return to their own lands. “We Are Here” is a peaceful movement and has thereby gained credit and respect in all sectors of society. The refugees have always relied on legal procedures and lobbying to gain time. At times some have considered going into hunger strike and even commit suicide to protest against their fate. This never happened and the fact that We Are Here is still here makes it unnecessary, because there is still a lot we can do.
The Vluchtgemeente is the best building so far occupied by “We Are Here” not only in terms of comfort, although there is only one shower. The building was left in a good state when it was abandoned by the Stadsdeel West, which itself also disappeared as an institution of local democracy. Also politically the building is interesting, because the owner is the City of Amsterdam (Gemeente). Amsterdam actually made no problem about “We Are Here” using it, as long as the occupants didn’t cause damage or disturb the neighbors.
But now suddenly the Mayor wants to rent it to the Department of Justice, for IND and DT&V and child protection. And he has chosen to use criminal law (anti-squat) to get “We Are Here” out. This move cannot make the members of the town council happy, if only because they have no voice in this procedure. In the media and maybe even in court, this is not necessarily a lost battle.
In order to keep the building, WAH must use all means and forces together. Lawyers and lobby are not enough. More action and more organization are needed to show that eviction will only make things worse. For everybody.
Resisting eviction of the Vluchtgemeente is an act of despair: we have no other place to go. Squatting seems no longer an option. But resistance is also a way to demonstrate and mobilize against the system of exclusion of human beings. Despair and fatigue can lead individual members to seek individual solutions, but the power or We Are Here lies in the WE: in active collectivity and public visibility.
When on the 5th of July Hashim, one of the smart and active members of “We Are Here”, died after what may have been an act of desperation, there was a strong reaction of fear and anger. Fear that this can happen to the other members of the “We are here” community next. Anger at the authorities that keep playing with our lives. The demonstration that followed only two days later was powerful and impressive.
A group of former leaders, elders, of We Are Here has taken the initiative to use the 4th anniversary to give moral support to the brothers and sisters that are still in limbo, caught in the asylum trap. With a big event they will thank all supporters and thereby to solidify the connections with volunteers, supporting organizations and the City of Amsterdam as a whole.
A collaboration between the elders, the acting leadership, the refugees in the Vluchtgemeente, supported by M2M and potentially a long list of supporters and helpers that have played a role in the past years is the beginning of the answer to the question where we go in the next four years.
Like before, we, as refugees and supporters working together, we can use the threat of eviction to our advantage. It creates a sense of urgency, it underlines that no permanent solution is forthcoming and there is a very concrete and well known object to show and share. The Vluchtgemeente stands for basic human values: hospitality, equality, human rights, togetherness, solidarity. The graffiti on the doorsteps made on the day that the eviction letter was delivered reads: “Gemeente left, we are here!” and “Wij zijn hier, wij zijn gemeente!”
Who is this we? The magic word that is the key to every understanding of this community for change, this movement for a better life. Let’s say WE is everyone who subscribes to the values mentioned above? Imagine that you are WE? Suppose WE is normal society?
Being together in a building is not the goal of “We Are Here”. The goal is to get a chance for a normal life, like everybody else. To live means to be able to get education, to work, to be protected against diseases and, maybe most important, to have a family.
To achieve this goal many things have to change: the law, migration politics and the mentality of many people in Dutch society. That is a long and winding road.
The so-called refugee crisis as a result of the war in Syria, which is actually rather a crisis of European migration politics and human compassion, has affected the struggle of “We Are Here”, negatively by drawing away public attention but also positively. We can see an avalanche of initiatives to welcome the new refugees, including a wish among progressive politicians to be flexible about the right to go to school or do volunteer work, rather than keep them for many months isolated with nothing to do but wait. In Amsterdam civil initiatives are matched by resources and the political will to create facilities not only for shelter, but also for what we may call normal life.
Very close to the Vluchtgemeente a “broedplaats” (breeding place) will open for refugees, status-holders, asylum seekers and other talented migrants to find their way into Dutch society. Well, We Are Here has shown its talents on many occasions over the years: on Dam Square, Football Fields, Paradiso, Vondelpark Loop, Holland Festival, City Council, Court, Tweede Kamer, etc.
These developments open opportunities for We Are Here and may convince others that there really is a smarter and more human way to treat migrants from countries like Sudan, Somalia, Guinee, Eritrea, etc.
In the last four years WE ARE HERE has become an integral part of the social and political landscape. Our presence is a fact that can no longer be denied, it is only the law that denies this reality. Nobody can be happy in the present situation of political stagnation and endless insecurity, especially in Amsterdam. Sooner or later a change is gonna come. Mayor van der Laan is quite alone in refusing to give 24-hours shelter with basic care to refugees on the street. Other cities do this (or never stopped doing it) and in Amsterdam a big majority in the town council is in favor of 24/7 shelter.
For many unconditional shelter will mean a chance to rest and time to look to the future. But until the law is changed, these shelters will be filling up with second hand citizens. Shelter is not the solution.
So let’s go on.
Normal life is a good slogan, because it claims equality. It is also good because it is very general, or every vague. Are all your problems solved when you have a residence permit? Do you have a job? Can you look after your family? What is it like to be a normal Dutch citizen? To be honest, I really don’t know. But I am sure that those of WAH who have started a normal life can tell us a lot.
WE ARE HERE IS FOUR
After four years of struggling in the swamp, of dealing with everyday problems and trying to make sense of the Dutch approach, what is there to celebrate?
Almost half of the refused refugees in the original group have finally received their status, individually. But the law and the policies that create refugees-on-the-street with no rights (only lawyer and urgent medical
care) has not changed. But less people are put in detention than before (if only for budget reasons), and being undocumented is still not a crime, as was planned by the governing coalition of liberals and social-democrats.
The legal and political roads may lead to shelter and basic needs for all, but that is far from equal rights and normal life. Refugees keep coming to the Netherlands, which is in itself quite an achievement, but still many are refused and end up in the dirty corners of Dutch society. Only a few of them have become part of We Are Here.
In the general meetings leading members of We Are Here declare that there is no choice but to resist eviction. The militant slogan in every demonstration is “We are here and we will fight, for freedom of movement is everybody’s right.” Indeed, everybody is free to move out. And even if we have to move out together, it will not be the end of We Are Here. There is always a Plan B.
It is not only for the members of WAH that the law of the land must change. The common ground of all refugees, old and new, can and must be found. Syrian refugees in the noodopvang have already gone on the street and on hunger strike to demand speedier procedures and family reunion. They may soon find out that Dutch migration politics has more dark sides in store for them. Iraqi refugees can tell them a lot about it: they lost their refugee status, when the Dutch government judged their country safe again in 2011 and started pushing them back. That is when they started the action camp in Ter Apel.
The occasional encounters between new refugees and members of We Are Here may well grow into stronger ties.
Finally, to change a system, a long walk is required. And you don’t do that walk alone. We Are Here has shown the way, we are in the right direction, but we may have to adjust the course a little bit, to keep going.
WHY ARE WE HERE?
Recollecting the experiences, the successes and positive forces by way of storytelling and speeches, coming together in a garden party or a march of freedom, a sports tournament or a cultural festival, anything that will help to build a coalition to mobilize solidarity will help We Are Here.
To support the refugees on the street.
To be part of society.
To make a better future.
Yes, we can celebrate, but not the end of the struggle.
Yes, we need to come together to think hard and loud how to move on. Therefore I propose a Conference, to be held in the Vluchtgemeente, on the 3rd of September! Then we can party on the 4th, because we know
Sinopsis: Ejercicio final de taller de audiovisual libre en el rancho electrónico.
Producido con #SoftwareLibre, un día en la vida de un profesor de historia del #CCH Sur. Realización: Sergio Robledo Testimonio: Erick de Gortari Krauss
Lugar: Ciudad de México
Duración: 6.35 min
Entre los temas que aborda se encuentran la percepción del gigoló hacia su empleo, la violencia de género y las implicaciones que conlleva dedicarse al sexoservicio. Con una vista y sentido del humor aguzado, Marte en Furs nos dejará pensando en por qué la sociedad no ha señalado tanto este oficio como en la mujer e, incluso, por qué creemos que exalta las masculinidad del que la practica.
Marte en Furs nos deja algo en claro: al final, el dinero sólo es la punta del iceberg de nuestro desconocimiento de la #prostitución. Dirección: Kuitlahuak Ortega Fotografía: Johnatan Torres y Hugo Reyes Edición: Kuitlahuak Ortega Sonido y testimonio: Mary Nu Pedro Manrique: Julio Súñiga
Lugar: México DF
Duración: 12 min.
Harina y huevo abarca un sutil drama criptográfico que demanda atención al detalle. Por casi diez minutos somos testigos de como un dealer debe de lidiar con diversos álter ego y con un ambiente hostil en el que constantemente corre una sed de venganza. Pese a que se decide recurrir al #anonimato, la edición enmarca al personaje en un collage literario que arroja claves muy sutiles para entender las intenciones reales del personaje. Realización: Yonaxx
Lugar: México DF, Culhua/La Neza
Duración: 14 min
Un discurso de triunfo acompaña el tedioso trayecto cotidiano de mucha gente ofendida. A la vista de todos se exhibe una de las mayores catástrofes urbanas de la ciudad de #México, la Línea Dorada convertida en tragedia social.
Cortometraje #documental sobre el plantón realizado por la CNTE en el año 2013 en el Monumento a la #Revolución de la Ciudad de México. Dirección: Édgar Félix Música: Efface y Larmes
Duración: 6 min
Football have a positive impact in my community, particularly on girls and young women. We truly play football together, Football allowed us to connect . football is a powerful language that can be used to unite people from diverse cultural backgrounds.
Trainees from Learning Lions Turkana where Tunapanda has officially launched a new training facility in Turkana
In May, Tunapanda Institute officially launched a new training facility in Turkana – a remote region of northern Kenya with very limited economic and educational opportunities. This initiative is in partnership with Learning Lions, a non-profit organisation that trains young people to work for global clients in software development, graphic design, and media production. Two of our trainers, Allan and Maureen, took their first flight on an airplane to spearhead the program. Their experiences have so far been eye-opening and encouraging.
Maureen and Allan boarding their first flight to Turkana
In Turkana, Allan and Maureen have cloned and adapted Tunapanda Institute Kibera’s model of training in which design, business, and technology skills are acquired within a three-month intensive experience. Trainees are guided through basic computer programming during the first month. Here, the trainees design and program computer games while developing valuable soft skills in self-presentation and teamwork. During the second month, they go through web design and development where they create websites and generate educational content on topics of their choice. In the third month the trainees are taught how to develop business ideas and how they can leverage their skills on outsourcing platforms. After completing the projects, they are given a chance to present these ideas to judges and receive feedback on how to improve them.
‘’In the morning, we do classes that focuses on technical skills like programming, 3D designs and in the afternoon we focus on classes that teaches soft skills and interactive session like designing in Inkscape and Gimp and also discussions to discusses things related to community building.’’ Allan Niongira, one of our trainers in Turkana says.
A training session in Progress at Learning Lions in Turkana
According to Allan and Maureen, in every class taught the trainers ensure that end deliverables are achieved through practical activities and group projects.
Turkana is the first place we are expanding our program and our dream is to expand in different parts of Kenya in the coming years.
As well as organizing and running the training program, our team in Turkana is running Tech Dada sessions meant to expose secondary school girls to new opportunities in technology. Through this program, Maureen leads some of the trainees in delivering short lectures as well as projects meant to teach the girls how to build confidence while developing their technology-related talents. Tech Dada helps the trainees give back to their community, and is enjoyed by all.
Becoming Stronger Leaders
‘’Being part of Learning Lions has been another learning opportunity for us all. We have learnt how to make critical decisions and how to plan for upcoming projects and classes. Most of all, we have learnt how to run a vocational training school.’’ Allan says. ‘’I have been able to learn how schools in the rural areas run, the challenges schools and educationists in the rural areas face. I have also learnt how cultural diversity can hinder understanding but most importantly how if everyone learnt to appreciate our differences we create value and enhance economic growth in our localities.’’
LINUX FRIENDS FOOTBALL 2016. We say a big thank you to
Techshare Switzerland for supporting us with sporting materials. We are looking forward to start a football club, we need your support. so far we have been organizing interquaters but now we need a Club for serious players.
The Association offers courses for pupils during the summer
holidays. The classes started in the Month of June and will ends in August. Programs like computer Awareness is introduced to help the pupils know how the computer is functioning, Libre Office Writer to help them know how to type a letter, open Office.org Calc to help them know how to calculate using a computer, Open Office.org impress for them to carry out presentations.
GCOMPRISE to help the pupils play Educative games for instance train them on how to use the mouse, keyboard and also to make the pupils feel comfortable with the lessons.
So far we have 11 pupil for holiday classes. Their ages is from 6 years old to 16 years old, they are from different schools and will be going back to their schools from the months of September.
All the teachers are there , and ready to listen and help the students in any difficulties they face.
La team laser du /tmp/lab a encore récidivé, à Poitiers cette fois. Au lieu de faire des motifs débiles dans les guinguettes noyées sous les fumigènes, nos lasers sont “interactifs” et pas n’importe comment : Pong !!
Le 24 et 25 mars 2016, 2 pongs jouables au clavier sur la façade de la mairie de Poitiers ont pu accueillir des joueurs, petits, grands et littéralement du monde entier (Gamers Assembly 2016).
Le code des différents jeux se trouvent sur notre git : asteroids, pong, Hexagon. https://github.com/tmplab
Prochaine étape ? Qui sait. Un petit flipper sur la tour Montparnasse ?
Wij Zijn Hier is Vier – Viering van de vierde verjaardag van Wij Zijn Hier.
We Are Here is Four – Celebration of the fourth birthday of We Are Here
On Sunday September 4th 2016
In the garden and premises of the Protestantse Diaconie, Nieuwe Herengracht Amsterdam
An initiative of the former leaders of We Are Here, Ahmed Aden and Oumar Berete on July 9th .
Tulu, Bayissa and Mamadou Diallo support the idea but could not be present.
The initiative is supported by Migrant to Migrant
The aim of the activities that we will develop towards the date of September 4th is:
To say thank you to all the volunteers and supporters
To encourage the refugees on the street
In a diverse expression of gratitude we will bring together all the volunteers and supporters, all the organizations and friends and of course all refugees on the street and thereby show that WE are a powerful movement.
This initiative will encourage the refugees, boost their morale and support them by showing what WE ARE HERE has achieved, how WE are becoming part of society and what we can achieve more if we speak the truth and are not afraid. Fear is not needed because in the Netherlands we have freedom and democracy. Amsterdam is not Mogadishu or Conakry.
In all our diversity of religion and mentality we all want to live a normal life. The first condition for normal life is security. Security requires a status that allow us to work, go to school and have a family.
A first brainstorm on the kind of activities that we can organize:
Coffee and tea
Children play, possibly in the Vluchtkerk
A long list of organizations that we want to invite to take part in our activities:
ASKV, VWN, Vrouwen tegen Uitzetting, MVVN, Vluchtelingen op Straat/STIL, Churches, Mosques, Student and Universities, Gemeente, the Mayor, COA, GastVrij Oost, Sports, Press, Komitee 21 Maart
How can we do this?
Songs can express gratitude and give encouragement. Oumar Berete sings a song of gratitude
Jo like the Somali anthem a lot, because it brings him close to Somali brothers and sisters.
Cyriaque , aka Tora Amanda is the famous musical star of We Are Here since the tent camp in Osdorp.
We can make a choir to sing all these songs together and give a concert on September 4th.
African Food: Ahmed will ask a Syrian chef and a Somali chef to cook. And work out a budget.
In Den Bosch Oumar will share the plans with Qusay, Thomas and Yusuf
Speeches can be done by Oumar, Ahmed, Tulu, Bayissa, Maryama and Osman, and by supporters Marjan Sax and dokter Co. (But dokter Co also makes beautiful drawings).
We can make an exposition of foto’s that show the history of We Are Here. Every one can choose one foto and tell the story that belongs to it. Manette Ingenegeren and Gaada Hunde have made foto expositions before, Manette has already agreed to help.
Art works can also be shown. We could already start to make paintings and banners in one of the spaces in the Vluchtgemeente. Painter Papa Sakho can help.
We can ask 5 Euro’s entry from visitors of the exposition in one of the buildings of the Diaconie (the Outsider Art Gallery?)
We can approach museums to host the exposition, we can go on tour to den Bosch, Utrecht and Leiden. Or even to Kismayo. And on internet.
Flyers, with the foto of hands in the fire. Poster. Banners.
To develop this initiative we will discuss the ideas with the other former leaders and with the refugees who are now in Vluchtgemeente, Vluchtmaat and other places.
The diner offered by GEEF was the first opportunity to share the plan with some 20 people.
We will have a conference to present the plan and collect more ideas and ways to make it happen.
The initiators will write a letter to the Diaconie to propose the plan to them.
Ahmed and Jo will apply for funding of the initiative to X-Y before July 20.
We can ask contributions from supporting organizations.
We can ask entrance fees from visitors.
We can sell food and drinks, and art works and foto´s.
Hans Pruijt visits the squatted bicycle workshop – 2mins – 2010 (VARA). The workshop still exists in 2016 but in another location. The clip is cut out of a longer piece on national TV about the criminalisation of squatting. Film. Subs.
Tech firms want us to believe that compassion is their bottom line
For a year, digital technology has been hailed as the panacea for the refugee crisis. Media are brimming with reports about apps and hackathons, announcements of teach-them-how-to-code training sessions and bold commitments to the humanitarian cause by technology firms.
Airbnb, Uber, and even the cultish Singularity University have all jumped on the bandwagon. From Karim, the AI chatbot that offers refugees counselling, to a blockchain-based identification service that helps refugees lacking proper documents to prove their identity, there’s a flurry of innovative solutions. The message is loud and clear: technology might be in private, corporate hands, but these hands are so gentle and generous, so humane and caring, that they will keep on giving.
Such humanitarianism is a yearning for a quasi-magical world, where technology miraculously resolves problems
On the 25th of June 2016 members of the Association of Linux Friends after a nine months of intensive studies received their certificate.
25 students graduated with very good result, with their certificate counter signed by the Delegate of Youths Affairs and Civic Education for FAKO. The Divisional Delegate of Sports and Physical Education for FAKO , The Chief of Mokindi Village, The Mayor of Limbe II were all present.
Parents and invited personalities moved round the class rooms of the Association, they were so happy with the big class rooms, with RaspberryPI3 machines, PINET machines installed.
Demonstration of the raspberry touchscreen to parents by Pauli Michel Raymond.
Demonstration of the wikipedia offline by Kah Rachel.
Arrival of the Delegate of Youths Affairs and Civic Education for Fako.
Singing of the Cameroon National Anthem by the Laurent
A Speech presented by Yotti Linda.
T.V and radio stations around Limbe were also present to informed the public about the graduation.
Presentation of the 3D printer by Ewang Constantine and printing of the raspberry cases.
Presentation of the Linux operating system by Verla Clifford.
Presentation of Activities done during internship by Denis Ngu
A presentation of one of the Application programs Calc done by Mokube Nadesh
The Linux ballet dance group animating
Parate by Laurent
Handing of prize to the three best Laurent by the Divisional Delegate of Sports and Physical Education Fako.
Awarded to the overall First by the Proprietor of the Association of Linux Friends
Awarded to the second best student by the Coordinator of the Association of Linux Friends
Awarded to the third best Student by the Divisinal Delegate of Sports and Physical Education Fako
The Mayor of Limbe II
The Delegate of Youths Affairs and Civic Education Fako
People who cheered the Occasion
Football organized by Linux Friends to commemorate the graduation.
Presented By Rachel Ndom
Above all we are so happy to use the upper floor of Linux Friends for the graduation, instead of renting canopies like we have done for the pass years, we say thank you to Veronika Schneider for the Roof.
In 1901 Nikola Tesla published an article in which he describes the possibility to communicate with other planets through radio waves. His hypothesis can be seen as part of a speculative field shaped by spectral theories based on a common ground where scientific and spiritual beliefs were indistinguishable. Are there messages hidden in chemical elements that we could trace though spectral lines? More than a hundred years later intriguing signals coming from the universe challenge skeptics and ask for attention. Are we being mesmerised, our brains directly affected by extraterrestrial electromagnetic radiation?
In Sweden it is possible to observe how the highly charged particles of the solar wind interact with our atmosphere, colliding with oxygen and nitrogen molecules and producing luminous glow and unusual sounds. Our expedition to this region will serve as an experiment to reconnect matter, light and sound, creating a dispositif to generate audiovisual data, that will be recombined in a Ghost Cinema séance.
In our experimental cinema theatre, an object in close proximity to the observer act as a transducer making the conversion of electromagnetic radiation into acoustic waves. This object is our experimental Spectometer, divinatory machine to read encrypted messages through both xamanistic an scientific methods. Combining microphones and a VLF antenna we will explore a very low frequency, looking for embodied messages around the Geomagnetic Pole. This is an invitation to listen to the universe and place planet Earth in perspective, thinking of Anthropocene from an alien viewpoint.
BlueYard Capital launches blockchain database for world computer EconoTimes Founding caretakers include BigchainDB, Blockstack, COALA, Consensys, dyne.org, Eris, Internet Archive, IPFS, Open Media, SmartContract, Synereo, and Tendermint. According to the IPDB Foundation website, the IPDB rollout plan follows six steps. First ...
Eleven Tunapanda Institute team members and trainees took part in the Nairobi EdTech Startup Weekend held at Strathmore University in May. Teams had only two days to come up with business ideas, rapidly build prototypes, and deliver pitches to experts in the education and investment spaces. Members of the Tunapanda community were on the 2nd place team, but more importantly everyone learned a great deal about turning original ideas into business models and products.
Similar Startup Weekends were held in 49 cities around the world and TechStars, a world-renowned startup incubator, announced that the Nairobi weekend is one of the winners of the Startup Weekend Global Awards!
Patrick from Tunapanda Institute in Kibera, drew on his experience, “What scares me most is the chaos of setting up a business. It’s more of an art than a science, you can never be sure of anything really. You have to be really flexible as your ideas mutate.”
Congratulations to Nairobi Education Startup Weekend and to all the participants!
“Art & Evidence” conference series by Disruption Network Lab
The 8th event of the Disruption Network Lab at Kunstquartier Bethanien, Studio 1, Mariannenplatz 2, 10997 Berlin. Directed by Tatiana Bazzichelli.
Funded by: Der Regierende Bürgermeister von Berlin, Senatskanzlei, Kulturelle Angelegenheiten / City Tax.
In partnership with: Friedrich Ebert Stiftung.
In cooperation with Kunstraum Kreuzberg /Bethanien. Pre-Lab 1.6 at SPEKTRUM, Bürknerstraße 12, Berlin-Kreuzberg.
In collaboration with: NOME, Wau Holland Stiftung, Copenhagen Center for Disaster Research (COPE), Alexander von Humboldt Institute for Internet and Society (HIIG). With the support of the Free Chelsea Manning Initiative Berlin.
Entrance 5€ / day. In English language.
Hackers, engineers, investigative journalists, writers, researchers, artists and activists unveil how the Internet really works, how it is secretly structured, and in which way interlinked land and undersea network cables influence our political, cultural and everyday life.
I will held a presentation / lecture during this panel:
Saturday June 18 · 18:30-20:30
CABLE BREAKS: THE POWERS BELOW THE SURFACE
Ingrid Burrington (artist and researcher, USA), Helga Tawil-Souri (associate professor Middle East and Islamic Studies NYU, Palestine/USA), Gabriele “Asbesto” Zaverio (sysadmin, co-founder, MusIF, FreakNet MediaLab, IT).Moderated by Jacob Lillemose (postdoctoral researcher and curator, Copenhagen Center for Disaster Research, DK).
If the Internet is material at its core, based on an infrastructure of physical cables, it is in principle also victim to the same laws of physics as other material entities. The Internet is not simply a diffuse cloud of information as the mythology of IT industry wants us to believe but a tangible thing in the world under the influence of its surrounding as well as of the logic of its own materiality. The emphasis on the materiality of the Internet thus also points the vulnerability of the Internet. Rather than understanding the Internet as a given thing, almost like a second air, the emphasis indirectly suggest that the Internet is a thing that like so many other things could one day break or disappear. While there is certainly reason to criticise the Internet when it works at its worst as a control mechanism there is just as much reason to be critically aware of the instances when it might not work at all, when it breaks down and our dependency on – and trust in – it is exposed, in some cases with catastrophic consequences. Seen from this perspective the materiality of the Internet becomes a question of vulnerability and resilience, of risk management, that connects with contemporary disaster research. This panel is dealing with “cable breaks” as a metaphorical concept, showing that the Internet is a result of political and power alliances – andtherefore subjected to vulnerabilities and interruptions related notonly to its physical materiality, but also to cultural and political dynamics. It wants to investigate various blackout scenarios by inviting respectively an artist focusing on submarine cables and the confluence of local and global politics and history in specific US landingsites; a media scholar and documentary filmmaker expert on Internet breakdown and vulnerabilities during conflicts, analysing the digital occupation of Palestine; and a computer programmer working with “breaks”, digital-divide and off zones in Italy and Sicily.
On the 13th of June 2016 members of the association presented their report on what they have been doing for 9 months on the Association of Linux Friends. After 7months of intensive studies members are sent out to do a two months internship to practicalized what they have been doing for these months
this is the first presenter
The juries who analyse the reports and give a word of encouragement to the best presenter